Seminar discussions have focused on the role of the artist and his/her responsibilities and relationship to his/her audience.
Stephen Willats’ diagram of the dynamic relationship between artist, audience and society is handy because it gives a sense of the constant interplay between all those involved in the creative process. According to Grant Kester (Conversation Pieces:10), ‘the emphasis is on the character of this interaction, not the physical or formal integrity of a given artifact or the artist’s integrity in producing it’. Yet, while the artist may cede control over outcome, and focus instead on what Roxane Permar calls, ‘creating situations that build relationships – either in the moment or long-term as a result of the situation’ (comment made during Seminar 11), the artist does remain the key responsible actor.
If the responsibility is to accommodate artistic freedom it cannot be bound to an imposed moral code. Yet at some level the artist can be held accountable both by the audience and by wider society for radical deviation from social norms. It seems to me that artistic, rather than simply moral, integrity in socially engaged art, seems fundamentally to be about practicing awareness. More specifically, this might be awareness of the relationships between the elements of Willats’ diagram, and how they might play out in a particular creative process. A process that demonstrates this awareness in planning and execution may not be socially positive, or morally uplifting, but at least it is likely to have integrity.
| talking to the ghosts |
The main qualities or skills a socially engaged artist might therefore need are about awareness of relationships. Stephanie Knight, for example, is described by Artworks Scotland as, ‘specialising in social justice and human rights, international collaboration and reconciliation…a collaborative researcher in applied theatre and organisational development, international leadership and management. … extensive experience in lecturing and education and in developing pedagogical and research methodologies with applied theatre and arts practitioners’. Helguera (p.x) writes of the value for socially-engaged artists in ‘gathering knowledge from a combination of disciplines – pedagogy, theater, ethnography, anthropology and communication, among others’
It seems that a great deal of the learning in SEA is about knowledge of self and others. As these relationships will change in every new, unfamiliar situation and set of individuals, one is always learning.
During the Forest Day in Project Wild Millbuie I was struck by the differences between the children’s responses to their environment and how that might be reflective of their home ‘culture’. Many of the children are of farming stock and familiar with being outside. But one boy regarded every insect or predatory bird as potentially dangerous and frightening, and nearly stamped on a few bugs before I could explain. Two of the girls had a real fear of any sort of bug, butterfly, did not want to go to the toilet outdoors, and found the boggy ground unpleasant. Having become familiar with my own children’s love of anything alive and indifference to wet and dirt I realized what an enormous challenge it is to enable children like this to feel really ‘free’ in a natural environment. And if these are rural kids, imagine how much more difficult it might be with fully-evolved urban children!
So I felt that my responsibility as the ‘artist’ was to create a variety of situations conducive to stimulating creativity. Not all participants will respond to the same things. Luckily, with these children, I found that the boy, absolutely loved ‘going for a walk’ and ‘the boggy bit’, and even appreciated the bugs in the end. The two girls really enjoyed choosing their special tree and making nature sculptures. According to the Head teacher, it was really positive for these children to have experienced the day and been challenged in their own comfort zones, as I was challenged in mine. The Forest has an identity and you meet it on its terms, not yours. After all, it is all about learning about relationships.


